Here is the second part of my background on Pecháno.
This time I’ll look at Pecháno’s political structure. Again, as I stated in
Part I, much the following information was gleaned from Phil over in The Blue
Room while it was still active, and private correspondences we exchanged. Speaking
of which, I also plan on eventually posting what he had to say about the Three
States of the Triangle.
Part II
Political
Structure
Tapestry of the first Beneshchán,
surrounded by the Seven Deities of the Rising Peaks,
Hall of Bones –Mechanéno.
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Pecháno is a feudal monarchy, which is ruled by
a king, or to use the Pecháni title: Chægósh. The current Chægósh (c. 2367AS)
is the senior oligarch of the old ruling clan of Mechanéno, the Beneshchán. The
Chægósh is selected by his clan. The position is not exclusively hereditary to
the Beneshchán, but it tends to become almost so by virtue of the fact that his
lineage and his entourage make up the most powerful people in the land. Usually
the Beneshchán have ruled, again by virtue of power and proximity to the
ancient throne of Mechanéno. A few Rekhmél rulers are quoted in the histories,
as are a sprinkling of members of other clans a long time ago. The Chægósh is
not secluded, like the Tsolyáni Emperors, but goes forth with his heroes to
hunt Ssü and lead heroic expeditions into old Ssuyál. The reigning Chægósh is a
youngish man who calls himself just “Beneshchán,” as is the custom. If he ever
had a personal name, it is never used. The king presides over the Assembly of
High Lords in which the Beneshchán and their rivals, the Rekhmél of Teshkóa,
predominate. Lands belonging to these two ruling houses are divided into
smaller and smaller fiefs amongst descending tiers of vassals. The system is
carried even further than it is in Salarvyá: every landowner, no matter how
minor, is someone’s vassal, and if he sells (technically “enfeoffs”) a piece of
land to another, he then becomes that person’s feudal overlord. Since no land
is actually ever truly “sold,” a buyer becomes the “vassal” of the person from
who he buys the land. Even the priests of the Seven Deities of the Rising Peaks are vassals because they own the
land upon which their temples stand and must be responsible to some higher
suzerain. The same is true of the professional clans, which own their shops and
clan houses. Only those who are not landowners – i.e. clerks, employees,
retainers, etc. –are not vassals and hence have fewer rights under the system.